history of the Slavs

Background:

„The recorded history of the Slavs begins at a comparatively late moment, not before the sixth century A.D. By their earliest invasions of the Eastern Roman Empire, at the turn of the fifth century, they came for the first time into contact with the Greco-Roman world. ”

Chronicle of Nestor:

„the famous Czech slavist Dobrovsk� wrote in 1810: ‚I am glad that such investigations are being made. But I am convinced that the Slavs are neither Dacians nor Thracians nor Illyrians. Slavs are Slavs and have a close relationship only with the Lithuanians.’

The theory that the Slavs were originally settled in the neighbourhood of the Danube was adopted by the early Polish and Czech chroniclers. The principal source for placing the Slavs in this region is a passage in the Chronicle of Nestor, which reads as follows: ‚The Slavs were settled along the Danube, where now is the Hungarian land and the Bulgarian. From there they separated and were called by their special names wherever they settled; those who came to the river Marava were called Moravians and others Czechs. . . other Slavs settled on the Vistula and were called Liakhs; and from these Liakhs were the Polyane; other Liakhs were the Lutici, the Mazovians and the Pomeranians.’ ”

Vlachs who were induced to settle in places such as Wislok were rapidly assimilated by the Eastern Slavs and converted to the Orthodox religion:

„The most influential studies of Vlach impact in these parts are by Kazimierz Dobrowolski, Migracje Woloskie na ziemiach polskich (Lviv, 1930), and Dwa studia nad powstaniem kultury ludowej w Karpatach zachodnich (Cracow, 1938). However, there is no evidence in Fastnacht to suggest that the number of shepherds arriving in this part of the Carpathians from the Balkans was ever very large, and it seems clear that any Vlachs who were induced to settle in places such as Wislok were rapidly assimilated by the Eastern Slavs and converted to the Orthodox religion. For a more modern assessment of Vlach impact, see Omelian Stavrovsky, Slovatsko-polsko-ukrainskie prykordonnia do 19 stolitta (Bratislava, 1967). For an assessment of the complexity of the problems posed by the Vlachs in the Balkans see J. C. Campbell, Honour, family and patronage; a study of institutions and moral values in a Greek mountain community (Oxford, 1964), pp.1-6. ”

„Sarmatia and England „

AEES Internet Resources

Legacy of Medieval Lithuania: „As for why the Lithuanians were incapable of defending these lands from the Teutonic Knights, let us ask one question: why was it the Lithuanians and not the Teutonic Knights who governed these areas?. I am at a loss as to how to suggest the author might answer this question – perhaps he should label the stroked pottery culture Slavonic”

Yahoo! Groups : litvania

Przyłącz się do dyskusji i dodaj Swój własny komentarz

Wprowadź swoje dane lub kliknij jedną z tych ikon, aby się zalogować:

Logo WordPress.com

Komentujesz korzystając z konta WordPress.com. Log Out / Zmień )

Zdjęcie z Twittera

Komentujesz korzystając z konta Twitter. Log Out / Zmień )

Facebook photo

Komentujesz korzystając z konta Facebook. Log Out / Zmień )

Google+ photo

Komentujesz korzystając z konta Google+. Log Out / Zmień )

Connecting to %s